The clock read around 8:30 PM on a weekday evening when I made my way home in Gaza City. Gusts of wind blew, and I couldn’t stay out any longer, so walking was my only option. Initially, it was merely a soft rain, but a short distance later the rain suddenly grew heavier. It came as no shock. I paused beside a tent, clapping my hands to fight off the chill. A young boy sat nearby selling sweet treats. We exchanged a few words during my pause, although he appeared disengaged. I observed the cookies were poorly packaged in plastic, already soggy from the drizzle, and I questioned if he’d have enough to sell before the night ended. The cold seeped into everything.
Walking down al-Wehda Street in Gaza City, makeshift shelters crowded both sides of the road. An eerie silence replaced voices from inside them, only the sound of torrential rain and the whistle of the wind. Rushing forward, trying to dodge the rain, I turned on my mobile phone's torch to illuminate the path. I couldn't stop thinking to those taking refuge within: How are they passing the time now? What is their state of mind? How do they feel? The cold was piercing. I envisioned children curled under soaked bedding, parents moving restlessly to keep them warm.
Upon opening the door to my apartment, the freezing handle served as a quiet but powerful reminder of the suffering faced across Gaza in these harsh winter conditions. I stepped inside my apartment and was overwhelmed by the guilt of having a roof when so many were exposed to the storm.
In the middle of the night, the storm intensified. Outside, plastic sheeting on shattered windows whipped and strained, while metal sheets tore loose and slammed down. Above it all came the sharp, panicked screams of children, shattering the darkness. I felt utterly powerless.
Over the past two weeks, the rain has been incessant. Cold, heavy, and driven by strong winds, it has flooded makeshift homes, flooded makeshift camps and turned the soil into mud. In different contexts, this might be called “bad weather”. In Gaza, it is endured in a state of exposure and abandonment.
Residents refer to this time of year as al-Arba’iniya; the most bitter forty days of winter, starting from late December and persisting to the end of January. It is the definite start of winter, the moment when the season unleashes its intensity. Normally, it is weathered through preparation and shelter. This year, Gaza has none of these. The cold bites through homes, streets are empty and people just persevere.
But the peril of the season is far from theoretical. On the Sunday morning before Christmas, recovery efforts retrieved the remains of two children after the roof of a war-damaged building collapsed in northern Gaza, saving five more people, including a child and two women. Two people are still unaccounted for. Such collapses are not new attacks, but the consequence of homes weakened by months of bombardment and finally undone by winter rain. Earlier this month, a young child in Khan Younis died of exposure to the cold.
Passing by the camp nearest my home, I observed the results up close. Inadequate coverings strained under the weight of water, mattresses were adrift and clothes hung damply, always damp. Each step reminded me how fragile these shelters were and how close the rain and cold threatened life and health for a vast population living in tents and cramped refuges.
A great number of these residents have already been displaced, many on multiple occasions. Homes are lost. Neighbourhoods razed. Winter has descended upon Gaza, but shelter from its fury has not. It has come without proper shelter, with no power, lacking heat.
In my role as a professor in Gaza, this weather is a heavy burden. My students are not distant names; they are individuals I know; smart, persistent, but profoundly exhausted. Most attend online classes from tents; others from overcrowded shelters where privacy is impossible and connectivity sporadic. A significant number of pupils have already experienced bereavement. Most have been rendered homeless. Yet they continue their education. Their fortitude is remarkable, but it ought not be necessary in this way.
In Gaza, what would typically constitute routine academic practices—tasks, schedules—transform into moral negotiations, shaped each day by concern for students’ security, heat and ability to find refuge.
When the storm rages, I find myself thinking about them. Do they have dryness? Are they warm? Did the wind tear through their shelter as they attempted to rest? For those still living in apartments, or what remains of them, there is a lack of heat. With electricity mostly absent and fuel in short supply, warmth comes mostly via wearing multiple layers and using whatever blankets are left. Despite this, cold nights are intolerable. How then those living in tents?
Figures show that over a million people in Gaza reside in temporary housing. Humanitarian assistance, including insulated tents, have been insufficient. During the recent storm, relief groups reported distributing plastic sheets, tents and mattresses to thousands of families. On the ground, however, this assistance was often perceived as inconsistent and lacking, limited to band-aid measures that did little against prolonged exposure to cold, wind and rain. Structures give way. Sicknesses, hypothermia, and infections caused by damp conditions are increasing.
This is not an unexpected catastrophe. Winter comes every year. People in Gaza understand this failure not as bad luck, but as neglect. People speak of how necessary items are blocked or slowed, while attempts to fix broken houses are frequently blocked. Community efforts have tried to make do, to hand out tarps, yet they remain limited by restrictions on imports. The culpability lies in political and humanitarian. Answers are available, but are withheld.
What makes this suffering especially painful is how avoidable it could have been. No one should have to study, raise children, or battle sickness standing ankle-deep in cold water inside a tent. No learner should dread the rain destroying their final textbook. Rain reveals just how precarious existence is. It strains physiques worn down by anxiety, fatigue, and loss.
This winter aligns with the Christmas season that, for millions, symbolises warmth, refuge and care for the neediest. In Palestine, that {symbolism